Download A Global History of Sexuality: The Modern Era PDF

An international historical past of Sexuality presents a provocative, wide-ranging creation to the heritage of sexuality from the past due eighteenth century to the current day.

Explores what sexuality has intended within the daily lives of people over the past two hundred years:

Organized round 4 significant subject matters: the formation of sexual id, the legislation of sexuality by means of societal norms, the rules of sexuality via associations, and the intersection of sexuality with globalization

Examines the subject from a comparative, worldwide viewpoint, with well-chosen case reviews to light up the wider themes

Includes interdisciplinary contributions from trendy historians, sociologists, anthropologists, and sexuality stories scholars

Introduces vital theoretical suggestions in a transparent, obtainable way

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According to Patton, the insidious, unifying theme reiterated in texts one to three is that disease and the interruption of disease in Africa are of a different type altogether from disease in North America and Europe, and that science, a logical system requiring western “intelligence,” can never be conducted by Africans. (Patton 1990, p. 28) Sexuality and the Nation-State 43 Moreover, Westerners construct disease in Africa as “natural,” effectively invoking “an evolutionary view of geopolitics” that “enables the former colonial administrators to forget their complicity in the underdevelopment and exploitation that created the particular patterns of poverty that mark Africa today” and allows them to affirm that “Africa’s problems can only be solved through civilizing forces—or, in the romantic version, through a withdrawal from civilization and a return to pristine “tribal ways” (Patton 1990, p.

Designed to police pregnancies, abortions, and prostitution, the control apparatus was oppressive wherever it reached. Consider, for instance, the risk of discovery in the case of an illegal abortion or infanticide, a discovery that could lead to years in prison. Imagine the dilemma of a seriously ill prostitute who was legally barred from working but pressed to do so by a greedy brothel owner. Envision soldiers threatened with military discipline because syphilis had rendered them too ill to fight.

Munro 2012, p. xiii) Postcolonial movements and scholarship have long questioned the sincerity of the “civilizing mission” and the validity of imperialist stereotypes, which reduced one of the most culturally diverse regions of the world to a single pan-African culture. But reductionist notions of African cultures—often grounded in anthropological (and sometimes feminist) arguments about inheritance, patriarchy, and incest taboos in “simple” societies—have continued to shape everything from domestic social policy to international foreign aid.

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