Download A General Theory of Emotions and Social Life by Warren D. TenHouten PDF

By Warren D. TenHouten

Founded upon the psychoevolutionary theories of Darwin, Plutchik and Izard, a normal socioevolutionary concept of the feelings - affect-spectrum idea - classifies a large spectrum of the feelings and analyzes them at the sociological, mental and neurobiological levels.

This neurocognitive sociology of the sentiments supersedes the foremost theoretical views built within the sociology of feelings through displaying fundamental feelings to be adaptive reactions to primary difficulties of lifestyles that have advanced into simple social relationships and that may are expecting occurrences of the complete spectrum of basic, advanced secondary, and tertiary emotions.

Written by way of prime social theorist Warren D. TenHouten, this booklet provides an encyclopaedic class of the feelings, describing forty-six feelings intimately, and proposing a basic multilevel concept of feelings and social existence. The scope of assurance of this key paintings is extremely topical and complete, and comprises the advance of feelings in adolescence, symbolic elaboration of complicated feelings, feelings administration, violence, and cultural and gender transformations. whereas basic feelings have basically outlined valences, this thought indicates that complicated feelings obey no algebraic legislation and that each one feelings have either inventive and damaging potentialities.

 

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The ex-communist countries of the former Soviet Union were spectacularly unhappy, with all but Poland below India despite having income levels about four times higher (Inglehart 2005). People live longer, and are happiest, in countries that provide economic affluence, individual freedom, and social justice (Veenhoven 2005). 1 shows that virtually all historically Protestant societies have a relatively high level of subjective well-being. Weber (1905b) argued that the emergence of Protestantism stimulated an agentic personality structure that facilitated the development of conditions propitious to the emergence of modern capitalism.

For gruesome or unpleasant sights and smells, reaction to disgust can be overruled, because there is also a natural curiosity about disgusting things that can even be enjoyed beyond the boundaries of polite society. Thus, moving away from what is disgusting might or might not happen, so that while fear has moving-away-from as its defining behavior, the same is not true of disgust. Fear and disgust share the tendency to motivate avoidance. But their basic dissimilarity has been documented by Vernon and Berenbaum (2002), whose study of emotional reactions to spiders suggests that “an emotional reaction of disgust is very different from a reaction of fear” (p.

Evidence suggests that sociodemographic variables explain little variance in happiness when interpreted by “set-point” (stable longterm level of happiness) and “aspiration-adjustment” models. These models share two assertions: (i) different persons have different set-points, so some persons have consistently higher levels of well-being and happiness than others; (ii) recent changes in fortune, such as losing a job or obtaining a pay raise, can have a major impact on well-being but as aspirations adjust to higher levels of achievement, then well-being will return, after a year or two, to its previous, normal set-point level (Costa et al.

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